The Secrets of George Urban
Coal mining was the backbone of Mount Olive’s economy, and it was grueling, dangerous work. A miner often began his day before dawn, descending into the dark, narrow shafts beneath the town. Accidents, cave-ins, and poor air quality were constant threats. The work was physically punishing, but it offered more stability than farming back in the old country—or trying to make it in the crowded cities of the East. Wages were modest, and miners often lived in small company-owned houses near the pits. Most families grew some of their own food, and wives often took on laundry, sewing, or gardening to help make ends meet.Faith & CommunityThe Lutheran church was the heart of the German community in Mount Olive. Services were held in German, and the church calendar shaped daily rhythms with baptisms, confirmations, and feast days. The church also operated its own school, teaching children in both German and English, reinforcing language, faith, and tradition. Church picnics, weddings, and Christmas celebrations offered brief but joyful respites from the rigors of mining life. Singing, food, and old-country customs kept cultural ties alive.Language & IdentityAt home and in church, German was the primary language for German immigrants in Mount Olive. It was a source of identity and pride, but also a boundary. While children gradually learned English in school and through work, many older immigrants never fully adopted it. There was sometimes tension with English-speaking neighbors or authorities, especially during labor disputes.Labor & SolidarityAs coal companies pushed workers harder, German miners—like many others—began to join unions. Lutheran values of fairness and communal responsibility found a natural outlet in the growing labor movement. In the 1890s, many local miners, including German Lutherans, supported the United Mine Workers of America (UMWA). The cause of labor justice resonated deeply, and by the end of the century, Mount Olive was recognized as a symbol of workers’ rights. Some German miners came to see unionism as an extension of their Christian duty to protect the vulnerable and resist exploitation.
George's Missouri Death Certificate states that he was born in Mietesheim, Alsace (France). So I began my search for his roots and his parents in France. Throughout George's life he listed Germany many times as his birthplace coupled with the known history of the region of Alsace being alternatively French and German, I was concerned that his birth record and parents may be located in French or German records. For a decade or so I have searched for his birth record. Fortunately, in 2024 a search revealed a George Urban having been born on December 31, 1842 in French records. (this is why as a genealogist you need to revisit ancestors and update your research as millions of records around the world are being digitized annually across many different websites). I located a possible French birth record, but alas it was....in French! Time to get out my newest genealogical tools...Transkribus and ChatGPT.
I took a screenshot of the French Birth Record and uploaded it to Transkribus where it did it's magic of transcribing the half printed-half handwritten document. Transkribus does a pretty good job with its models but it is necessary to validate the transcription against the actual document. Thus, line by line I read the transcribed letters/words and compared to the handwriting (the printed text was very well transcribed) because mid-19th century European handwriting can leave a little to be desired. After completing the validation I then copied the text and pasted it into ChatGPT and requested a translation of the "1842 French birth record into English". Voila! Within 30 minutes I had a fully translated French birth record in English.
Next I began my search for Michel and Barbe and quickly found that George had several siblings previously unknown to the family. I also found a sad truth while researching the family. Infant mortality was very prevalent at this time in the world. Michel and Barbe had at least five children in total; three of which did not survive to age 1.
- Michel Urban
27 August 1836 - 19 March 1837 - Marguerithe Urban
11 December 1837 - 13 December 1837 - Michel Urban
19 May 1839 - death not located
(he DID marry and have children) - George Urban
31 December 1842 - 17 April 1923 - Jean Urban
1 April 1847 - 12 June 1847
George left France while Adele was 6-7 months pregnant with their second child and before their first child, Emma Georgette was even two years old! Why? Adele was alive, they had a toddler child, and another soon to arrive. Did George go to America to make a place for his family and intend to send for them to travel to America and join him after the second child was born? Were there complications for mother and baby Louise after the delivery in April and Adele was too ill to travel? too grief-stricken?
No amount of research to date (of which there have been countless hours on genealogy record sites both American and French) has located anything more on Adele Emma (Woringer) Urban. I could find no death, no re-marriage, nothing. I did locate a death record for Emma Georgette. She lived in Strasbourg, Bas-Rhin, France to the ripe age of 77 passing in July 1943.
